OBJECT OF ISLAMIC EDUCATION THEORY BASED ON COMMUNITY DEVELOPMENT



Authors (s)


(1) * Abdul Hayyi   (Sultan Aji Muhammad Idris State Islamic University Samarinda)  
        Indonesia
(2)  Zamroni Zamroni   (Sultan Aji Muhammad Idris State Islamic University Samarinda)  
        Indonesia
(3)  Yosi Huzna   (Sultan Aji Muhammad Idris State Islamic University Samarinda)  
        Indonesia
(4)  Nidia Ningrum   (Sultan Aji Muhammad Idris State Islamic University Samarinda)  
        Indonesia
(*) Corresponding Author

Abstract


This study aims to examine the object of Islamic educational theory based on a community approach by tracing the historical and conceptual roots of critical education, as well as its relevance in contemporary social, political, and cultural contexts. Islamic education from a critical perspective is understood not only as a process of knowledge transfer, but also as a means of liberation and human empowerment from various forms of structural, ideological, and cultural oppression. This study uses a descriptive qualitative approach with a literature study method, which examines relevant national journals indexed by Sinta 2 and international articles (2020–2025). The analysis was carried out using the interactive model of Miles and Huberman, including data reduction, data presentation, and drawing conclusions. The results of the study indicate that critical education in Islam has a strong theological basis, rooted in the values of amar ma'ruf nahi munkar and the principle of tahrīr al-insān (human liberation). Islamic education is understood as a process of spiritual and social emancipation that fosters reflective awareness, builds moderation, and strengthens the cultural identity of the community. Furthermore, Islamic education serves as a political product, a means of cultural resistance, and a preserver of just and civilized local values. Thus, the theory of community-based Islamic education integrates spirituality, rationality, and social awareness in shaping people who are faithful, knowledgeable, and civilized.



Keywords

Islamic Education, Critical Educational Theory, Society, Social Transformation, Culture



Full Text: PDF



References


Adeoye, M. A., & Munawwaroh, I. (2025). Transformational Leadership in Education: Harmonising Accountability, Innovation and Global Citizenship. Kharisma: Jurnal Administrasi Dan Manajemen Pendidikan, 4(1), 14–30.

Arifin, Z. “Pelestarian Nilai Budaya dalam Pendidikan Islam.” Tarbiyah: Jurnal Ilmiah Pendidikan Islam 10, no. 2 (2023): 155–170.

Azra, Azyumardi. “Islamic Education and Modernity in Indonesia.” Jurnal Pendidikan Agama Islam Al-Thariqah 6, no. 1 (2021): 1–12.

Chanifah, N. “Designing a Spirituality-Based Islamic Education Framework for Young Muslim Generations: A Case Study from Two Indonesian Universities.” Taylor & Francis, 2021.

Fauzi, M. “Politik Pendidikan Islam dan Ideologi Negara.” Jurnal Pendidikan Islam Indonesia 7, no. 3 (2022): 245–259.

Hamid, S. “Critical Islamic Pedagogy: Towards Social Empowerment.” Jurnal Tarbawi 9, no. 1 (2024): 90–105.

Hasanah, N. “Pesantren dan Perlawanan Budaya di Era Global.” At-Ta’dib: Journal of Islamic Education 17, no. 2 (2022): 201–218.

Hidayat, R. “Pendidikan Kritis dan Transformasi Sosial dalam Perspektif Islam.” Jurnal Tarbiyah Islamiyah 8, no. 2 (2023): 112–129.

Kurniawan, A. “Epistemologi Pendidikan Kritis dalam Islam.” Jurnal Pendidikan Islam dan Sosial 9, no. 1 (2020): 33–48.

Latif, H. “Rekonstruksi Pendidikan Islam Transformatif.” Tafkir: Interdisciplinary Journal of Islamic Education 5, no. 1 (2022): 75–90.

Mahfud, C. “Islam Nusantara and the Continuity of Local Wisdom in Islamic Education.” Jurnal Pendidikan Islam Indonesia 6, no. 2 (2021): 45–59.

Mirza, U. J. “Islamic Scientific Critical Consciousness as a Theoretical Framework for Muslim Science Educators.” London Review of Education 22, no. 1 (2024): 1–17. https://doi.org/10.14324/LRE.22.1.09.

Nugraha, B. “Prinsip-prinsip Pendidikan Kritis dan Implementasinya di Madrasah.” Jurnal Studi Keislaman 11, no. 1 (2023): 88–104.

Rahman, F. “Tahrir al-Insan: Pendidikan Pembebasan dalam Islam.” Jurnal Filsafat Islam 4, no. 2 (2021): 110–127.

Rahmat, M. “Effectiveness of an Inclusive PAI Teaching Material Model on Religious Tolerance and Eradication of Radicalism.” International Journal of Instruction 15, no. 3 (2022): 100–118.

Ridwan, M. “Humanistik-Teologis: Basis Baru Pendidikan Islam Kritis.” Jurnal Pendidikan dan Pemikiran Islam 7, no. 1 (2024): 55–70.

Sari, L. “Resistensi Budaya dan Pendidikan Islam Lokal.” Tarbiyah Islamiyah 5, no. 2 (2020): 88–101.

Suharto, D. “Model Analisis Data Kualitatif Pendidikan Islam.” Tadrib: Jurnal Pendidikan Islam 10, no. 3 (2022): 176–190.

Yusuf, M. “Taqwa Sosial dalam Paradigma Pendidikan Islam Kritis.” Jurnal Tarbiyah dan Ilmu Sosial Islam 9, no. 1 (2024): 1–16.

Zainuddin, A. “Ideologi dan Netralitas dalam Pendidikan Islam.” Al-Qalam: Jurnal Pendidikan dan Keislaman 8, no. 3 (2023): 222–239.

“Community-Based Islamic Education: Democratizing Learning through Local Wisdom.” International Review of Education Studies 3, no. 2 (2021): 55–68.

“Sustainable Islamic Education for Cultural Preservation and Social Development.” Journal of Islamic Studies and Sustainability 5, no. 1 (2023): 77–92.

Samsul, Z. H. S. (2025). Quality Control in HR Management: Ensuring Accreditation in Higher Educatiaon. Evaluasi: Jurnal Manajemen Pendidikan Islam, 9(1), 142–158.

Tohet, M. (2024). Gender Awareness in Building Self-Efficacy in Student Organization Leadership at School. Journal of Educational Management Research, 3(1), 71–84.

Zohaib Hassan Sain Chanda Chansa Thelma, Uthman Shehu Lawal, Muhammad Lawal Habibu, S. H. S. (2025). ChatGPT in Higher Education: Exploring Usage Patterns, Benefits, and Ethical Implications. SSR Journal of Engineering and Technology, 2(1), 1–7.




Refbacks

  • There are currently no refbacks.


Copyright (c) 2025/10/20 Hayyi