ORAL INTERPRETATION MECHANISM IN SOCIAL MEDIA: ANALYSIS OF USTAZ ADI HIDAYAT’S SIGNIFICANT RHETORIC IN YOUTUBE CHANNEL ADI HIDAYAT OFFICIAL
AbstractThe popularity of social media as a means of spreading meaningful content through lectures explaining the contents of the Qur’an has an impact on introducing new interpretation mechanisms that are carried out orally. Adi Hidayat consistently uploads lecture results containing interpretations of the Koran through the Adi Hidayat Official YouTube Channel. This study aims to find out the meaning mechanism used by Adi Hidayat by using qualitative methods with content analysis as a tool for analyzing data. The data in this study are limited to uploaded videos containing interpretations. This study found that the mechanism for conveying meaning by Adi Hidayat was not based on reading the commentary text but on an explanation mechanism that relied on memory for the meanings understood. The process of conveying the meaning of the Qur’an was chosen based on observing the audience using intonation and style that reinforces the message content of the verse. This method can be seen in the argument search process as an initial step to attract the audience’s attention to the meaning to be conveyed. This initial stage influences Hidayat’s style and intonation in emphasizing the main messages contained in each interpreted verse. Changes in meaning mechanisms that are more flexible in oral interpretation develop a systematic interpretation that can be applied in the same effort to interpret the Qur’an orally
|
Keywords
Full Text:
References
Abshor, M. U. (2022). Penafsiran Keislaman di Laman YouTube: Studi Kasus Tafsir Lisan Gus Izza Sadewaa. Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam Dan Tasawuf, 8(1), 1–27. https://doi.org/10.53429/spiritualis.v8i1.384%20for%20articles
Abyan, A. F. (2018). Berguru Kepada Ustadz Zaman Now. Laksana.
Adi Hidayat Official. (2019a, July). AQSO: Tafsir Surah Al-Fatihah (Episode 1) - Ustadz Adi Hidayat [Video]. YouTube.
Adi Hidayat Official. (2019b, August). Tafsir Surah Adh-Dhuha dan Al-Insyirah - Ustadz Adi Hidayat [Video]. YouTube.
Adi Hidayat Official. (2019c, September). AQSO: Tafsir Surah Al-Fatihah (bagian 6) - Ustadz Adi Hidayat [Video]. YouTube.
Adi Hidayat Official. (2019d, September). Tafsir Surah Yusuf #Part 2 - Ustadz Adi Hidayat [Video]. YouTube.
Adi Hidayat Official. (2019e, October). Tafsir Surat An-Nur (bagian ke-1) - Ustadz Adi Hidayat [Video]. YouTube.
Adi Hidayat Official. (2019f, November). Tafsir Surat An-Nur (Bagian 2) - Ustadz Adi Hidayat [Video]. YouTube.
Adi Hidayat Official. (2019g, December). Tafsir Surah An-Nur Bagian 4 - Ustadz Adi Hidayat [Video]. YouTube.
Adi Hidayat Official. (2020, March). AQS: Tafsir Surah Al-Baqarah - Ustadz Adi Hidayat [Video]. YouTube.
Adi Hidayat Official. (2021, September). Tafsir Surah An Nur Ayat 1 - Ustadz Adi Hidayat [Video]. YouTube.
Adi Hidayat Official. (2022a, May). Kajian Dhuha Tafsir Surah An-Naba - Ustadz Adi Hidayat [Video]. YouTube.
Adi Hidayat Official. (2022b, June). Al-Quran Sunnah Solution (AQSO): Lanjutan Serial Tafsir Surah Al-Baqarah - Ustadz Adi Hidayat [Video]. YouTube.
Al-Dhahabi, M. H. (2007). Al-Tafsir wa al-Mufassirun (Vol. 2). Maktabah Wahbah.
Al-Mutairi, A. al-’Aziz bin D. (1440). Turuq al-Tafsir. Afaq al-Taisir.
Amir, A. M., & Syamsuddin, S. (2021). Tafsir Virtual: Karakteristik Penafsiran dalam Konten Dakwah Akhir Zaman di Youtube. SUHUF, 14(1), 99–126. https://doi.org/10.22548/SHF.V14I1.614
Anwar, R. (2021). Ustadz Adi Hidayat. Laksana.
Aquinas, T. (2005). Commentaries on Aristotle’s On Sense and What Is Sensed and On Memory and Recollection. The Catholic University of America Press.
Aristotle. (1959). Ars Rhetorica (W. D. Ross (ed.)). Clarendon Press.
Aristotle. (1984). The Rhetoric (W. R. Roberts (trans.)). The Modern Library.
Azizah, L. N., & Khoirona, M. D. (2020). Tafsir Era Millenial: Kajian Atas Penafsiran KH.Sya’roni Ahmadi di Channel Youtube Official Menara Kudus. HERMENEUTIK, 14(2), 199. https://doi.org/10.21043/HERMENEUTIK.V14I2.7796
Baihaqi, N. N. (2021). Masuklah dalam Islam Secara Kāffah: Analisis atas Tafsir Q 2: 208 dalam Ceramah Ustadz Adi Hidayat di Youtube. Contemporary Quran, 1(1), 1–10. https://doi.org/10.14421/CQ.2021.0101-01
Basid, A. (2020). Peningkatan Tarif Hidup Layak Melalui Produktivitas Bekerja Perspektif al-Qur’an. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 12(21), 174–192. https://doi.org/10.14421/qh.2020.2101-09
Bloch, D. (2007). Aristotle on Memory and Recollection: Text, Translation, Interpretation, and Reception in Western Scholasticism. Brill.
Copeland, R. (1991). Rhetoric, Hermeneutics, and Translation in the Middle Ages. Cambridge University Press.
Copeland, R. (2021). Emotion and the History of Rhetoric in the Middle Ages. Oxford University Press.
Dragga, S., & Gong, G. (2018). Editing: The Design of Rhetoric. Routledge. https://doi.org/10.4324/9781315227894
Fortenbaugh, W. W. (2006). Aristotle’s Platonic Attitude Toward Delivery. In W. W. Fortenbaugh (Ed.), Aristotle’s Practical Side: On his Psychology, Ethics, Politics and Rhetoric. Brill.
Garver, E. (2018). Aristotle’s Rhetoric on Rhetoric’s Definition and Limits. Revue Internationale de Philosophie, 4(286), 333–359. https://doi.org/https://doi.org/10.3917/rip.286.0333
Gronbeck, B. E. (2007). Political Performances in Public Proceedings: The Social Dramas of Babiegate. In K. Tracy, J. P. McDaniel, & B. E. Gronbeck (Eds.), The Prettier Doll: Rhetoric, Culture, and Social Critique. The University of Alabama Press.
Hairul, M. A. (2019). Tafsir Al-Qur’an di Youtube: Telaah Penafsiran Nouman Ali Khan di Channel Bayyinah Institute dan Quran Weekly. Al-Fanar : Jurnal Ilmu Al-Qur’an Dan Tafsir, 2(2), 197–213. https://doi.org/10.33511/ALFANAR.V2N2.197-213
Hjarvard, S. (2012). Three Forms of Mediatized Religion: Changing the Public Face of Religion. In S. Hjarvard & M. Lövheim (Eds.), Mediatization and Religion: Nordic Perspectives. Nordicom.
Husna, R., Zayyadi, A., & Oktafiana, D. (2022). The Relationship of Faith and Tolerance in The Film One Amen Two Faith: Living Qur’an Perspective. Jurnal Islam Nusantara, 6(1), 1–10. https://doi.org/10.33852/jurnalin.v6i1.343
Ijsseling, S. (1976). Rhetoric and Philosophy in Conflict: An Historical Survey. Martinus Nijhoff, The Hague.
Irvan, A. (2022). Tafsir Al-Qur’an Di Medsos: Telaah Penafsiran Gus Baha’ Di Channel Youtube Santri Gayeng Serta Pengaruhnya Bagi Pemirsa. KH Achmad Siddiq Jember.
Ismail, A. I. (2018). The True Da’wa: Menggagas Paradigma Baru Dakwah Era Milenial. Kencana Prenada Media Group.
Kienpointner, M. (1997). On the Art of Finding Arguments: What Ancient and Modern Masters of Invention Have to Tell Us About the “Ars Inveniendi.” Argumentation 1997 11:2, 11(2), 225–236. https://doi.org/10.1023/A:1007738732374
King, R. A. H. (2009). Aristotle and Plotinus on Memory. Walter de Gruyter.
Lund, M. (2017). An Argument on Rhetoric Style. Aarhus University Press.
Mahbubah, N. (2022). Pemahaman Ayat-Ayat Ahkam (Analisis Tafsir bi al-Lisan KH. Ahmad Bahauddin Nursalim). Institut Ilmu al-Qur’an (IIQ) Jakarta.
Neuendorf, K. A. (2017). The Content Analysis: Guidebook. SAGE Publications Ltd.
Olney, C. A., & Barnes, S. J. (2013). Planning and Evaluating Health Information Outreach Projects: Collecting and Analyzing Evaluating Data. Naional Library of Medicine.
Ong, W. J. (2002). Orality and Literacy. Routledge.
Onsberg, M. (2008). Delivery and Rhetoric. The International Encyclopedia of Communication. https://doi.org/10.1002/9781405186407.WBIECD012
Prastyo, T. B. (2022). Analisis Wacana Islam Moderat: Kajian Tafsir Lisan Perspektif Gus Ahmad Bahauddin Nursalim. Matan : Journal of Islam and Muslim Society, 4(1), 56–66. https://doi.org/10.20884/1.MATAN.2022.4.1.5197
Prawdzik, B. (2017). Theatrucal Milton: Politics and Poetics of The Staged Body. Edinburgh University Press.
Quandahl, E. (2009). Aristotle’s rhetoric: Reinterpreting invention. Rhetoric Review, 4(2), 128–137. https://doi.org/10.1080/07350198609359115
Rider, J. (1995). The Writer’s Book of Memory: An Interdisciplinary Study for Writing Teachers. Routledge.
Rowland, B. (1982). Pronuntiatio and its Effect on Chaucer’s Audience. Studies in the Age of Chaucer, 4(1), 33–51. https://doi.org/10.1353/SAC.1982.0001
Social Blade. (n.d.). Adi Hidayat Official’s YouTube Stats (Summary Profile). Socialblade.Com.
Syarifah, N. L. A. (2020). Tafsir Audiovisual: Kajian Penafsiran Gus Baha di Channel YouTube Al-Muhibbiin dan Implikasinya bagi Pemirsa. Institut Ilmu al-Qur’an (IIQ) Jakarta.
Zakiah, A. R. S. (2022). Epistemologi tafsir audiovisual: Analisis penafsiran Ustaz Musthafa Umar pada channel youtube Kajian Tafsir Al-Ma’rifah Etheses of Maulana Malik Ibrahim State Islamic University. UIN Maulana Malik Ibrahim Malang.
10.33650/mushaf.v3i1.4751 |
Refbacks
- There are currently no refbacks.
Copyright (c) 2022 Mahbub Ghozali
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
This ejournal system and it's contents licensed under
a Creative Commons Attribution-ShareAlike 4.0 International License