ECOLOGICAL MESSAGE IN THE QUR’AN: ANALYSIS AND REFLECTION ON QS. AL-NABĀ’ (78): 9-11 IN THE TAFSIR SALMAN ITB BANDUNG

DOI: https://doi.org/10.33650/mushaf.v4i2.9187

Authors (s)


(1) * Hofifatun Hasanah   (Universitas Nurul Jadid)  
        Indonesia
(*) Corresponding Author

Abstract


The Qur’an has a strong ecological dimension, where many verses discuss nature, the earth, and the universe. QS. Al-Naba’s: 9-11 implies ecological principles such as the balance between activity and rest, environmental protection, and ecosystem sustainability. Tafsir Salman ITB provides an in-depth interpretation of the relationship between divine revelation and modern ecological principles. In general, this study aims to explore and analyze the ecological dimensions contained in QS. Al-Naba’s: 9-11 through the approach of Tafsir Salman. Specifically. Specifically, this study aims to identify the ecological values in QS. Al-Naba’: 9-11 and their relevance to ecosystem balance, analyze Tafsir Salman's interpretation of these verses in the context of modern ecology, explore Tafsir Salman's contribution in connecting the ecological message of the Qur'an with the basic principles of the ecosystem, explore the relevance of Tafsir Salman’s views in building ecological awareness based on the principles of the Qur’an, and provide a deeper understanding of the relationship between divine revelation and modern science related to environmental issues. This study uses a qualitative-descriptive approach with an interpretation analysis method. The focus of the study is on the ITB Salman Interpretation related to QS. Al-Naba’s: 9-11, with an analysis of ecological principles such as balance, adaptation, and sustainability. This study is expected to contribute to building ecological awareness based on the principles of the Qur’an. This understanding is important to connect modern science and the values of revelation in maintaining environmental sustainability. The results of this study indicate that QS. Al-Naba’s: 9-11 reflects ecological principles that include the cycle of life, protection at night, and productivity during the day. Salman’s interpretation emphasizes that night is a time of recovery and security, while day is a time of productivity and energy balance. The day and night cycle is an ecological system that supports the sustainability of life on Earth. This interpretation emphasizes the importance of human awareness in maintaining the natural rhythm of the ecosystem for sustainable environmental balance.

Keywords

Ecosystem Balance , Tafsir Salman, QS. Al-Naba’: 9-11



Full Text: PDF



References


Al-Qur’an, L. P. M. (2011). Tumbuhan Dalam Perspektif Al-Qur’an Dan Sains. Lajnah Pentashihan Mushaf Al-Qur’an.

Asyrofi, M. F. (2021). Siklus Air Dalam Al-Qur’an. IAIN Kediri.

Barmawi, M., & Muhammad, M. (2023). Concept Of The Night And The Day In The Quran. JURNAL HURRIAH: Jurnal Evaluasi Pendidikan Dan Penelitian, 4(3), 352–367. https://doi.org/10.56806/jh.v4i3.153

Bunga, F. T. (2024). Prinsip Sabat Bagi Restorasi Kehidupan Masyarakat Perkotaan. Transformatio: Jurnal Teologi, Pendidikan Dan Integral, 1(2), 120–141. https://doi.org/10.61719/Transformatio.A2412.007

Damayanti, C., Fitri Pangestuti, D., Hanifah, H., Salsabila, N., & Najihah, B. N. (2022). Relativity of Day and Night in The Qur’an as the Needs of Living Creatures. Journal of Ulumul Qur’an and Tafsir Studies, 1(2), 63–69. https://doi.org/10.54801/juquts.v1i2.108

Golshani, M. (2003). Filsafat-Sains Menurut Al-Qur’an. Mitra Pustaka.

Günther, S. (2002). Muḥammad, the Illiterate Prophet: An Islamic Creed in the Qur’an and Qur’anic Exegesis. Journal of Qur’anic Studies, 4(1), 1–26. https://doi.org/10.3366/jqs.2002.4.1.1

Isma’il, S. al-I. al-H. A. al-F. I. (1994). Tafsir Ibnu Katsir (pp. 1–121). Mu-assasah Daar al-Hilal Kairo.

ITB, T. T. I. S. (2014). Tafsir Salman: Tafsir Ilmiah Juz ’Amma. Mizan Media Utama.

Kartika, C. F. D. K., Murni, S., & Hidayat, M. (2019). Kajian Ekologi Fungi Mikoriza Arbuskula (FMA) Di Kawasan Hutan Lindung Taman Wisata Alam Kota Sabang. Prosiding Seminar Nasional Biotik, 1(1), 49–54. https://doi.org/978-602-0824-77-2

Katsir, I. (1994). Lubabatu al-Tafsir Min Ibni Katsir (pp. 1–533). Dar al-Fikr.

Kronfeld-Schor, N., & Dayan, T. (2003). Partitioning of Time as an Ecological Resource. Annual Review of Ecology, Evolution, and Systematics, 34(1), 153–181. https://doi.org/10.1146/annurev.ecolsys.34.011802.132435

L. Sholehuddin. (2021). Ekologi dan Kerusakan Lingkungan dalam Persepektif Al-Qur’an. Jurnal Al-Fanar, 4(2), 113–134. https://doi.org/10.33511/alfanar.v4n2.113-134

Maknun, D. (2017). Ekologi: Populasi, Komunitas, Ekosistem, Mewujudkan Kampus Hijau, Asri, Islami, Dan Ilmiah (A. Zaeni (ed.)). Nurjati Press.

Mufid, S. A. (2017). Islam dan Ekologi Manusia. Penerbit Nuansa.

Munawwir, A. (2021). Konsep Libas (Pakaian) dalam Al-Quran. Jurnal Tafsere, 9(2), 230–249. https://doi.org/10.24252/jt.v9i02.37342

Muqowim. (2012). Genealogi Intelektual Saintis Muslim: Sebuah Kajian Pola Pengembangan Sains Dalam Islam Pada Periode Abbasiyah. Puslitbang Kehidupan Keagamaan.

Nata, A. (1995). Alqur’an dan Hadits (p. 29).

Nurachmadi, R. (2023). Implementasi Syukur Driver Online Di Kota Mojokerto: Analisis Syukur Menurut Imam Al-Ghazali. Institut Agama Islam Negeri Kediri.

Prahesti, M. (2021). Pemanfaatan Siang Dan Malam Bagi Manusia Perspektif Alquran. Universitas Islam Negeri Ar-Raniry Darussalam Banda Aceh.

Rifa’i, A., & Marhamah, M. (2020). The method of Messenger of Allah in Al Qur’an Learning. Journal of Educational and Social Research, 10(3), 131–140. https://doi.org/10.36941/JESR-2020-0053

Sabri, A., Hidayati, H., Hidayat, R., Husna, R., & Putra, E. F. (2022). Pengelolaan Waktu dalam Pendidikan Islam. Journal on Education, 5(1), 1243–1252. https://doi.org/10.31004/joe.v5i1.746

Singhal, R. K., Kumar, M., & Bose, B. (2019). Eco-Physiological Responses of Artificial Night Light Pollution in Plants. Russian Journal of Plant Physiology, 66(1), 190–202. https://doi.org/10.1134/S1021443719020134

Sofyan, M. I., Arifin, J., & Nadhiya, S. (2024). Ecological Protection Reasoning In Exegesis Of Qur’an Verse Al-A’raf [7]: 56 In The Medieval Ages Muhammad. Religia: Jurnal Ilmu-Ilmu Keislaman, 27(1), 125–140. https://doi.org/10.28918/religia.v27i1.8560

Takdir, M. (2017). Kekuatan Terapi Syukur dalam Membentuk Pribadi yang Altruis: Perspektif Psikologi Qur’ani dan Psikologi Positif. Jurnal Studia Insania, 5(2), 175. https://doi.org/10.18592/jsi.v5i2.1493

Widianti Putri, T. (2021). Perkembangan Hukum Lingkungan Di Indonesia (Suatu Kajian Studi Literatur Hukum Lingkungan Hidup). Jurnal Ilmu Hukum, Humaniora Dan Politik, 1(1), 116–127. https://doi.org/10.38035/jihhp.v1i1.639


Dimensions, PlumX, and Google Scholar Metrics

10.33650/mushaf.v4i2.9187


Refbacks

  • There are currently no refbacks.


Copyright (c) 2025 Hofifatun Hasanah

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

This ejournal system and it's contents licensed under

a Creative Commons Attribution-ShareAlike 4.0 International License