Hermeneutika Negosiatif Khaled Abou El Fadl: Menangkal Otoritarianisme Tafsir Agama dalam Hukum Islam

DOI: https://doi.org/10.33650/at-turas.v6i1.558

Authors (s)


(1) * Alvan Fathony   (Universitas Nurul Jadid, Probolinggo)  
        Indonesia
(*) Corresponding Author

Abstract


In this era of disruption, many people spend their activities in cyberspace, including in terms of studying the religious doctrines. However, not a few of them are trapped in the textualist religious doctrine, so the application of religious values that are rahmatan lil ‘alamin is not actualized properly. Seeing this phenomenon, Abou El Fadl considered that in this modern era the interpretation of Islamic legal sources, both the Qur'an and Hadith textually, would not be able to carry humanist religious messages. Therefore, a hermeneutic method is needed as a tool in revealing the meaning behind the sound of the sacred texts in religion.

 

Keywords: Hermeneutic, Aboe El Fadl, and Islamic Law



Full Text: PDF



References


Abdullah, M. Amin. (t.t).Pendekatan Hermeneutik dalam Studi Fatwa-fatwa Keagamaan. k.p: t.p.

Abdurrahman, Asjmuni. (2003). Sorotan terhadap Beberapa Masalah Sekitar Ijtihaddalam Ahmad Baidowi, M. Affan dan Ach. Baidowi Amiruddin (peny.), Rekonstruksi Metodologi Ilmu-Ilmu KeIslaman. Yogyakarta: SUKA-Press.

Afiff, Abdul Wahab. (1991). Fiqh (Hukum Islam) Antara Pemikiran Teoritis dengan Praktis. Bandung: Fakultas Shari‘ah IAIN Sunan Gunung Djati.

al-Faruqi, Ismail R. dan Rahman, Fazlur. (1993). Towards an Islamic Theory of International Relations: New Direction for Methodology and Thought. Herdon, Virginia: IIT.

al-Jauziyah, Ibn Qayyim.(1423 H). I’lam al-Muwaqqi’in ‘an Rabb al-‘Alamin, Vol. 6. Riyadl: Dar Ibn al-Jawzi.

al-Jauziyah, Ibn Qayyim.(1423 H). I’lam al-Muwaqqi’in ‘an Rabb al-‘Alamin, Vol. 5. Riyadl: Dar Ibn al-Jawzi.

al-Qurtubi. (1967). al Jami’ li Ahkam al Qur’an. Kairo: Dar al Katib al Arabi li al Tiba’ah wa an Nasr.

al-Syatibi. (1341 H).al Muwafaqat fi Usul al Ahkam. Beirut: Dar al Fikr.

al-Syawwâf, Muhami Munîr Muhammad Thâhir. (1993). Tahafut al-Qira’ah al-Mu‘ashirah. Cyprus: Al-Syawwâf li al-Nasyr wa al-Dirasat.

Anwar, Syamsul. (1997). Islamic Jurisprudence of Christian-Muslim Relations.Al Jami’ah, 60.

Arif, Syamsuddin. (2008). Mengupas Hermeneutika. Presentasi Seminar MPI-UMS.

Assyaukanie, Luthfi. (2002). Wajah Liberal Islam di Indonesia. Jakarta: JIL.

Carter, April. (1985). Otoritas dan Demokrasi, terj. Sahat Simamora. Jakarta: CV. Rajawali.

Foer, Franklin. (t.t). Moral Hazard in the New Republic Magazine, dari http://www.scholarofthehouse.org.

Gadamer, Hans-Georg. (2004). Kebenaran dan Metode: Pengantar Filsafat Hermeneutika, terj. Ahmad Sahidah. Yogyakarta: Pustaka Pelajar.

Harisuddin, M Noor. (2006). Madzhab Fiqih Berbasis Lokalitas, Jurnal al-‘Adalah 9(3), 148.

Hassan, Ahmad. (1994). Early Development of Islamic Law. Delhi: Adam Publishers & Distributors.

Hayyan, Abu. (1993). Tafsir al Bahr al Muhit. Beirut: Dar al Kutub al Ilmiyyah.

Hidayat, Kamaruddin. (1996). Memahami Bahasa Agama Sebuah Kajian Hermeneutik. Jakarta: Paramadina.

http://www.scholarofthehouse.org/abdrabelfad.html, dalam “About Dr. Khaled M. Abou El Fadl”.

Iqbal, Munawar dan Khan, M. Fahim. (1981).A Survey of Issues and a Programme for Research in Monetery and fiskal Economic of Islam. Islamabad: Pop-Boadr Printers, Ltd.

Khaled, Abou El Fadl. (2003). Melawan “Tentara Tuhan”: Yang Berwenang dan Yang Sewenang-wenang dalam Wacana Islam, terj. Kurniawan Abdullah. Jakarta: Serambi.

Khaled, Abou El Fadl. (2004). Atas Nama Tuhan dari Hukum Islam Otoriter ke Hukum Islam Otoritatif, Terj: R. Cecep Lukaman Yasin. Jakarta: PT. Serambi Ilmu Semesta.

Khallaf, Abdul Wahab.(1972). Ilmu al Ushul Fiqh. Jakarta: MTDII.

Mahmood, Tahir. (1987). Personal Law in Islamic Countries (History Teks and Comparative Analysis). New Delhi: Academi of law and Religion.

Marwah, Hasan Basri. (t.t). Khaled Abou El Fadl: Hukum Islam Otoritatif untuk Kemanusiaan dalamhttp://www.serambi.co.id.

Misrawi, Zuhairi. (2005). Khaled Abou El Fadl Melawan Atas Nama Tuhan. Perspektif Progressif.

Muzir, Inyiak Ridwan. (2008). Hermeneutika Filosofis Hans-Georg Gadamer. Yogyakarta: Ar-Ruzz Media.

Nyazee. (1994). Theories of Islmic Law: The Methodology of Ijtihaad. Islamabad: Islamic Research Insitute.

Romli, M. Guntur. (t.t). Membongkar Otoritarianisme Hukum Islam: Memahami syariat Islam Sebagai “Fikih Progresif”. Jurnal Perspektif Progresif, Humanis, Kritis, Trasformatif, Praktis, 1(1), 42.

Saeed,Abdullah. (2004). Menyoal Bank Shari‘Ah, Kritik Atas Interpretasi Bunga Bank Kaum Neo-Revivalis. Terj, Arif Maftuhin. Jakarta: Paramadina.

Saeed, Abdullah. (2006).Islamic Thought and Introduction. London and New York: Routledge.

Wahid, Marzuki. (2014). Fiqh Indonesia. Cirebon: ISIF.

Wijaya,Aksin. (t.t).Arah Baru Studi Ulum al-Qur`an Memburu Pesan. k.p: t.p.

Zahra, MuhammadAbu. (t.t). Ushu>l al Fiqh. tt: Dar al Fikr al Arabi.

Zarkasyi, Hamid Fahmi. (2004). Nilai Dibalik Hermeneutika. Jurnal Islamia, 1(1).


Article View

Abstract views : 1481 times | PDF files viewed : 1128 times

Dimensions, PlumX, and Google Scholar Metrics

10.33650/at-turas.v6i1.558


Refbacks

  • There are currently no refbacks.


Copyright (c) 2019 Alvan Fathony

This journal is licensed under a

 Creative Commons Attribution-ShareAlike 4.0 International License

P-ISSN: 2355-567X, E-ISSN: 2460-1063