Study of Living Al-Qur'an: Reception Wirdus Sa'adah the Inner Obedience Fathul Ulum Islamic Boarding School
AbstractThis study aims to explain the phenomenon of living Qur’an that occurs at Fathul Ulum Islamic Boarding School Kwagean Kediri related to the amaliyah tradition, it is Wirdus Sa’adah. The focus of this study is to find out the meaning of the amaliyah tradition, Wirdus Sa’adah, which is carried out after maktubah prayer by reading wirid of Surah Al-Fatihah 100 times a day. This study uses qualitative methods with data collection techniques in the form of observations, interviews, and documentation. The approach used is the phenomenology of social construction using the sociology of knowledge by Karl Mannheim and the social actions of Max Weber. The results of this study can be concluded that first, the activity of amaliyah tradition, Wirdus Sa’adah, is activity carried out individually or sirri means that are not required for everyone because it can interfere with the density of Islamic boarding school activities. Second, sociologically the meaning of the amaliyah tradition, Wirdus Sa’adah at Fathul Ulum Islamic Boarding School Kwagean, has an objective meaning, it means this tradition is a form of obedience to the teachings of kyai who as the model figures. This tradition expressively also affects the condition of religious psychological endurance that is good for practitioners and documentarily it is a local wisdom that needs to be preserved. Third, although Wirdus Sa’adah is not required by this Islamic boarding school, but most of the students followed the tradition with the motivation of expecting blessings from their readings.
|
Keywords
Full Text:
References
Abidin, A. A., & Ariyanto, N. (2021). Resepsi Al- Qur’an Tentang Jaminan Rizki Setelah Menikah Pada Jamaah Majelis Taklim Dan Dzikir Al- Muflihin. Journal of Islamic Studies and Humanities, 6(2).
Ad-Dimasyqi, I. K. (2005). Tafsir Ibnu Katsir Jilid 9. Kairo: Daar Al-Hadits.
Al-Maraghi, A. M. (1992a). Tafsir al-Maraghi Jilid 23. Semarang: Toha Putra.
Al-Maraghi, A. M. (1992b). Tafsir al-Maraghi Jilid I. Semarang: Toha Putra.
Al-Qurthubi, A. A. bin M. bin A. B. (2006). Al-Jami’u liahkami al-Qur’an. Bairut: Al-Resalah Publishers.
Amrullah, A. M. K. (1999). Tafsir al-Azhar. Singapore: Pustaka Nasional.
An-Nazili, M. H. (n.d.). Khozinat al-Azrar. Semarang: Toha Putra.
Astuti, F. D. (2013). Konsep Wirid Qur’ani (Studi Atas Kitab Al-Ma’stūrāt Karya Hasan Al-Banna). UIN Sunan Kalijaga Yogyakarta.
Atqia, W., & Zuhriyah, A. (2019). Dampak Pendidikan Pesantren Terhadap Moral Bermasyarakat Santri Pondok Pesantren Tashilul Huda Kauman, Wiradesa, pekalongan. El-Tarbawi, 12(2). https://doi.org/10.20885/tarbawi.vol12.iss2.art1
Bruinessen, M. Van. (1995). Kitab Kuning Pesantren dan Tarekat. Bandung: Mizan.
Dawing, D. (2017). Living Qur’an di Tanah Kaili (Analisis Interaksi Suku Kaili terhadap Alquran dalam Tradisi Balia di Kota Palu, Sulawesi Tengah). Nun, 3(1).
Durkheim, E. (1965). The Elementary Forms of Religious Life. New York: Free Press.
Fajarini, U. (2014). Peranan Kearifan Lokal Dalam Pendidikan Karakter. Sosio Didaktika: Social Science Education Journal, 1(2). https://doi.org/10.15408/sd.v1i2.1225
Fatah, A. (2020). Living Qur’an: Tradisi Wirid Al-Ma’Tsūrāt Di Smait Abu Bakar Boarding School Kulon Progo. Jurnal At-Tibyan Jurnal Ilmu Alquran Dan Tafsir, 5(1). https://doi.org/10.32505/tibyan.v5i1.1398
Fazri, R. (2018). Dzikir Dan Wirid Sebagai Metode Penyembuhan Penyakit Substance-Related Disorder (Studi Kasus: Yayasan Sinar Jati di Bandar Lampung). UIN Raden Intan Lampung.
Firdaus, M. O. T. R. (2016). Tradisi Mujahadah Pembacaan Al-Qur’an Sebagai Wirid di Pondok Pesantren Kebon Jambu al-Islamy Babakan Ciwaringin Cirebon | 146. Diya Al-Afkar, 4(1).
Fitriani, A. (2016). Peran Religiusitas Dalam Meningkatkan Psychological Well Being. Al-Adyan: Jurnal Studi Lintas Agama, xi(1).
Geertz, C. (1960). The Religion of Java. Chicago: The Univercity of Chicago Press.
Hasanah, N. (2018). Keberkahan Sebagai Formulasi Mashlahah Dalam Kehidupan (Refleksi Santri Di Pesantren). QIEMA, 4(2).
Hasbillah, A. ’Ubaiydi. (2019). Ilmu Living Qur’an Dan Hadis. Banten: Unit Penerbitan Maktabah Darus Sunnah.
Husna, L., & Abidin, A. Z. (2020). Tradisi Pembacaan Surat Al-Waqi’ah Dan Surat Al-Mulk Di Pondok Pesantren Mambaul Hikam II Karanggayam Blitar Jawa Timur. Jurnal Ulunnuha, 9(1).
I.W, N. M., F, D. I., Fahmi, N., & Ramdani, A. (2021). Penerapan Prinsip Sosiologi Pengetahuan dalam Tradisi Pembacaan Dzikir Ratib Al-Haddad (Studi Living Qur’an di PPYI Al-Falah Salatiga). Al-Wajid, 2(2).
Kadir, M. A. (2016). Eksistensi Ulama Dalam Politik Islam. Al-IJTIMA’I-International Journal of Gevernment and Social Science, 1.
Katsir, I. I. (2005a). Tafsir Al-Qur`an Al-‘Azhim Jilid 5. Kairo: Daar Al-Hadits.
Katsir, I. I. (2005b). Tafsir Ibnu Katsir Jilid 1. Kairo: Daar Al-Hadits.
Kwagean, P. F. U. (2019). Memori Singgah Kilatan Berkala. Kediri: Pondok Pesantren Fathul ’Ulum Kwagean.
M. Mansyur. (2007). Living Qur’an Dalam Lintasan Sejarah Studi Al-Qur’an, Mansyur dkk. In Metodologi Penelitian Living Quran dan Hadis. Yogyakarta: TH-Press.
Maksum, A. H. (2007). Sulam al-Futuhat Jilid III. Kediri: Pesantren Fathul ’Ulum.
Muhammad Quraish Shihab. (2006). Wawasan Al-Qur‟an Tentang Zikir Dan Doa. Jakarta: Lentera Hati.
Muhlis, A., & Norkholis. (2016). Analisis Tindakan Max Weber: Living Hadis. Jurnal Living Hadis, 1(2).
Nikmah, S., Hasanah, U., & Hidayat, R. (2019). Tradisi Pembacaan Surah Al-Insyirah Sebagai Wirid Dalam Shalat (Kajian Living Qur’an Di Pndok Pesantren Tahfidzul Qur’an Putri Al-Lathifiyyah Palembang). Al-Misykah, 2(2), 2019.
Nurullah, & Handasa, A. (2020). Penggunaan Ayat-Ayat Al-Qur’an Sebagai Jimat. Tafse: Journal of Qur’anic Studies, 5(2). https://doi.org/10.22373/tafse.v5i2.9082
Nurzaman, M. (2021). International Journal Of The Effect Of Sharia Standard Hospital Certification Implementation On Human Resources Blessing. International Journal Of Creative Research And Studies, (November).
Rafiq, A. (2021). Living Qur’an : Its Texts and Practices in the Functions of the Scripture. Jurnal Studi Ilmu Al-Qur’an Dan Hadis, 22(2). https://doi.org/10.14421/qh.2021.2202-10
Rahayuni, E. (2019). Tradisi Pembacaan Wirid Sakran (Kajian Living Qur’an di Pondok Pesantren Irsyadul ’Ibad Pemayung, Batanghari Jambi) (Vol. 3). UIN Sulthan Thaha Saifuddin Jambi.
Ricklefs, M. C. (2013). Mengislamkan Jawa. Jakarta: PT Serambi Ilmu Semesta.
Rita Desrianti, & Sholeh, M. J. (2021). Tradisi “Ngidu Urasan” Studi Living Qur`an Di Desa Surulangun Kecamatan Rawas Ulu Kabupaten Musi Rawas Utara. El-Furqania, 7(1).
Shihab, M. Quraish. (2012). Tafsir al-Mishbah. Jakarta: Lentera Hati.
Shihab, Muhammad Quraish. (2006). Wawasan al-Qur’an tentang Zikir dan Do’a. Jakarta: Lentera Hati.
Syarifudin, E. (2004). Teori Kepemimpinan. Al-Qalam, 21(102), 459–477.
Tim Aswaja NU Center PWNU Jawa Timur. (2016). Khazanah Aswaja. Surabaya: Aswaja NU Center PWNU Jawa Timur.
Weber, M. (1978). Economy And Society: An OutlineOf Interpretive Sociology. California: Univ Of California Press.
Zamzami, M. (2018). Kontruksi Sosial-Teologis Ritual Ijazah Asma’ Artho (Uang Azimat) Di Pondok Pesantren Fathul Ulum Kwagean Pare Kediri. Islamica, 12.
Zarkasyi, H. F. (2020). Imam Zarkasyi’s modernization of pesantren in Indonesia: (A case study of darussalam gontor). Qudus International Journal of Islamic Studies, 8(1), 161–200. https://doi.org/10.21043/QIJIS.V8I1.5760
Zayd, N. H. A. (2013). Tekstualitas Al-Qur’an; Kritik Terhadap Ulumul Qur’an. Yogyakarta: LKiS Yogyakarta.
Interview with Agus Muhammad Muslim, on 7 July 2021 at Ndalem Assalam Islamic Boarding School Fathul Ulum Kwagean, Kediri.
Interview with the male administrator, Abdul Nafi' Maulana, on November 5, 2021 in the Men's Living Room of the Fathul Ulum Islamic Boarding School Kwagean, Kediri.
Interview with Dinda Niswatul Ummah, on 7 July 2021 at Girls' Dormitory of the Fathul Ulum Islamic Boarding School Kwagean, Kediri.
Interview with female student, Annisatur Rahma, on September 22, 2021 at the female dormitory of the Fathul Ulum Islamic Boarding School Kwagean, Kediri.
Interview with the female administrator, Durrotun Nafisah, on November 5, 2021 at Girls' Dormitory Office of the Fathul Ulum Islamic Boarding School Kwagean, Kediri.
Interview with female student, Isfa' Maulidiya, on September 22, 2021 at the female dormitory of the Fathul Ulum Islamic Boarding School Kwagean, Kediri.
Interview with male santri, Syamsul Anwar, on July 7, 2021 on the mosque foyer of the Fathul Ulum Islamic Boarding School Kwagean, Kediri.
Interview with one of the alumni, Vivi Roichana, on September 22, 2021 via WhatsApp
10.33650/at-turas.v10i2.6574 |
Refbacks
- There are currently no refbacks.
Copyright (c) 2023 ubaidillah Hasan
This journal is licensed under a
Creative Commons Attribution-ShareAlike 4.0 International License