Rethingking Mu’âsyarah bil Ma’ruf: A Maqâshid Syari’ah Cum-Mubâdalah Approach

DOI: https://doi.org/10.33650/at-turas.v11i1.7281

Authors (s)


(1) * Safdhinar Muhammad An Noor   (UIN Maulana Malik Ibrahim Malang)  
        Indonesia
(2)  Arisy Abror Dzukroni   (UIN Walisongo)  
        Indonesia
(3)  Nasrullah Nasrullah   (UIN Maulana Malik Ibrahim Malang)  
        Indonesia
(4)  Moh. Faza Rosyada   (Universite Mohammed V Rabat)  
        Morocco
(*) Corresponding Author

Abstract


This article contends that the principle of mu'âsyaroh bil ma'rûf has been inadequately interpreted, primarily due to its frequent application solely to men, resulting in the neglect and discrimination against women in conceptual formulation and validation. By positioning both men and women as equal participants in defining maqâshid al-syarî'ah, a fairer understanding of mu'asyaraoh bil ma'ruf can be achieved. This qualitative research seeks to redefine the interpretation of mu'âsyarah bil ma'rûf in the Qur'an through the Maqâshid Syarî'ah cum-Mubâdalah approach, integrating the critical concept of mashâlih al-'ibâd in kulliyât al-khams and the Mubâdalah perspective. The Maqâshid al-Syarî'ah cum-Mubâdalah methodology entails merging Maqâshid al-Syarî'ah theory with a perspective emphasizing mutual respect between genders. This study adopts a library research methodology. The findings reveal that, through the Maqâshid al-Syarî'ah cum-Mubâdalah approach, it can be inferred that: 1) mu'asyarah bil ma'ruf extends beyond marital relations to encompass interactions that uphold human values for all individuals; 2) apart from hifdz al-nafs (preservation of life), mu'asyarah bil ma'ruf also encompasses other elements including hifdz al-din (preservation of religion), hifdz al-mal (preservation of wealth), hifdz al-'aql (preservation of intellect), and hifdz al-nasl (preservation of lineage); 3) adherence to the five elements of maqashid sharia is obligatory for both parties engaging in interactions, rather than being imposed solely on one party.



Keywords

Mu’âsyarah bil ma’rûf; humanism; maqâshid al-syarî’ah cum-mubadalah; reciprocal.



Full Text: PDF



References


Al-Alusi, (n.d). Ruh al-Ma’ani fi Tafsir al-Qur’an al-Adzim wa al-Sab’i al-Matsani, vol. 3.

Al-Asfahani, Raghib. (1961). al-Mufradat fi al-Gharib al-Quran, (Mesir: Mushthafa al-Rab al-Ahlabi).

Al-Ashfahani, Raghib. (1412). Al Mufradât fî Gharîb al Quran, (Beirut: Dâr Al Qalam), Juz 1.

Al-Baghawi. (n.d). Ma’alim At-Tanzil fi Ma’alim Al-Quran. Vol. 3.

Al-Dimyathi, U. S. (n.d). I’anah al-Thalibin ‘ala Halli Alfadzi fath al-Mu’in, juz 3.

Al-Jurjani. (n.d). At-Ta’rifat.

Al-Maraghi, Mustafa. (1985). Tafsīr al-Maraghi, (Bairut: Dar Ihya’ al-Tirats al-‘Arabi), Jilid IV.

Al-Mawardi, Ali. (n.d). al-Hawi al-Kabir fi Fiqh Madzhab al-Imam al-Syafi’i, juz 9.

Al-Qaththan, Manna’. (n.d). At-Tasyri’ wa Al-Fiqih fi Al-Islam.

Al-Qurtubi. (n.d). Tafsir Al-Jami’ li Ahkam Al-Quran. Vol. 8.

Al-Qurtubi. (n.d). Tafsir Al-Jami’ li Ahkam Al-Quran, vol. 8.

Al-Razi, Fakhruddin. (2000). Mafatih al-Ghaib au al-Tafsir al-Kabir, (Beirut: Dar Ihya' al-Turats al-'Arabi) vol. 10.

Al-Sa’di, Abdurrahman. (2000). Taisir al-Karim al-Rahman, (Muassasah al-Risalah), vol. 1.

Al-Syaukani. (n.d). Fath al-Qadir al-Jami’ Baina Fannai al-Riwayah wa al-Dirayah min ‘ilm al-tafsir, vol. 5.

Al-Thabari, Ibnu Jarir. (2000). Jami’ Al-Bayan fi Ta’wil Al-Quran, (Beirut: Dar Ihya' al-Turats al-'Arabi), vol. 8.

Asnawi, Habib Shulton. (2011). HAM dalam ruang domestik: Studi terhadap UU. No. 23 tahun 2004 tentang PDKRT. Al-Mawardi 11, no. 2: 195–210.

Asyur, Ibnu. (n.d). Maqashid Syariah.

Ath-Thabari, Ibnu Jarir. (n.d). Jami’ Al-Bayan fi Ta’wil Al-Quran. Vol. 8.

Ciciek, Farha. (2005). Jangan Ada Lagi Kekerasan: Ikhtiar Mengatasi Kekerasan dalam Rumah Tangga, Belajar dari Kehidupan Rasulullah SAW. Jakarta: Gramedia Pustaka Utama: LKAJ: Asia Foundation.

Dzukroni, Arisy Abror. (2022). The Polemic of Pig Kidney Xenotransplantation for Human Life Sustainability: An Overview of Islamic Legal Thoughts between Halal-Haram Principle and the Concept of Mashlahah. Mazahib: Jurnal Pemikiran Hukum Islam 21, no. 1: 63–92.

Dzukroni, Arisy Abror, dan Subi Nur Isnaini. (2023). Harmonizing Religious Discourse and Power in thr Implementation of Gender Equality. Musawa 22, no. 1: 1–13.

Elliott, K. Ž. (2014). Morocco and Its Women’s Rights Struggle: A Failure to Live Up to Its Progressive Image. Journal of Middle East Women’s Studies, 10(2), 1–30.

Hamdani, Wildan, dan Ahmad Nurrohim. (2023). Mu’âsyarah Bi Al-Ma’ruf Dalam Pandangan Hasbi Ash Shiddieqy, Hamka Dan Quraish Shihab. Universitas Muhammadiyah Surakarta.

Hilmi, Ismi Latifatul. (2023). Mu’âsyarah bil ma’rûf sebagai Asas Perkawinan (Kajian QS. Al-Nisa: 19 dan Qs. Al-Baqarah: 228). Misykat al-Anwar Jurnal Kajian Islam dan Masyarakat. 6, no. 2 (jurnal.umj.ac.id,155–73.

Katsir, Ibnu. (n.d). Tafsir al-Qur’an al-Adzim, vol. 8.

Manzhur, Ibnu. (1414). Lisan al ‘Arabiy, (Beirut: Dâr al Shâdir), juz 9.

Munawwir, A. W. (1984). Kamus Al-Munawwir (Surabaya: Pustaka Progresif.

Nasution, K. (2018). Menghapus Kekerasan dalam Rumah Tangga dengan Kajian Normatif-Yuridis: Analisis Interdisipliner dengan Pembedaan Nash Objektif dan Temporal. JURIS (Jurnal Ilmiah Syariah), 17(1). https://doi.org/10.31958/juris.v17i1.1000

Kodir, Faqihuddin Abdul. (2023, 3 Mei). Menawarkan Gagasan Maqashid Syariah cum-Mubadalah. https://mubadalah.id/menawarkan-gagasan-maqashid-syariah-cum-mubadalah/#:~:text=Untuk%20itu%2C%20tawaran%20Metodologi%20Maqashid,mereka%20adalah%20kesalingan%20dan%20kerjasama%E2%80%9D.

———. (2021). Qirā’ah Mubādalah (Tafsir Progresif untuk Keadilan Gender dalam Islam). IV. Yogyakarta: IRCiSoD.

Kharismawati, R. N. (2021). Perlindungan Kaum Perempuan Dalam Perspektif Keislaman Dan Keindonesiaan, Syriati Studies VII, no. 02.

Khodarahimi, S. (2015). The Role of Marital Status in Emotional Intelligence, Happiness, Optimism and Hope. Journal of Comparative Family Studies, 46(3), 351–371.

Moaddel, M. (2006). The Saudi Public Speaks: Religion, Gender, and Politics. International Journal of Middle East Studies, 38(1), 79–108.

Pandey, G. (2020). Men in the Home: Everyday Practices of Gender in Twentieth-Century India. Feminist Studies, 46(2), 403–430.

Rofiah, Nur. (2017). Kekerasan Dalam Rumah Tangga dalam Perspektif Islam.” Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 2, no. 1: 31–44.

Sa’adah, Athiyatus. (2014). Pemikiran Kiai Husain Muhammad Tentang Mu’asyaroh Bil Ma’ruf antara Suami-Istri Dalam Upaya Membentuk Keluarga Sakinah: Analisis Bimbingan dan Konseling Keluarga Islam. UIN Walisongo Semarang.

Santika, Erlina F. (2023, 3 Februari). Kekerasan Seksual Jadi Jenis yang Paling Banyak Dialami Korban Sepanjang 2022.” databoks (blog). https://databoks.katadata.co.id/datapublish/2023/02/03/kekerasan-seksual-jadi-jenis-yang-paling-banyak-dialami-korban-sepanjang-2022.

Santoso, L. B. (2020). Eksistensi Peran Perempuan Sebagai Kepala Keluaraga (Telaah terhadap Counter Legal Draf-Kompilasi Hukum Islm dan Qira'ah Mubadalah)", Marwah: Jurnal Perempuan, Agama dan Gender (ejournal.uin-suska.ac.id. http://ejournal.uin-suska.ac.id/index.php/marwah/article/view/8703

Sciortino, R., Natsir, L. M., & Mas’udi, M. F. (1996). Learning From Islam: Advocacy of Reproductive Rights in Indonesian Pesantren. Reproductive Health Matters, 4(8), 86–96.

Shihab, M. Q. (2000). Tafsir Al-Misbah: Pesan, Kesan dan Keharmonisan Al-Qur‟an (1st ed.). Lentera Hati.

Smith, J. I. (1979). Women in Islam: Equity, Equality, and the Search for the Natural Order. Journal of the American Academy of Religion , 47(4), 517–537.

Syawitri, Melsi, dan Afdal. (2020). Analisis Faktor-faktor yang Mempengaruhi Relasi Kuasa Pelaku Kekerasan dalam Rumah Tangga (KDRT). Jurnal Penelirian Guru indonesia 5, no. 1: 37–45.

Taimiyah, Ibnu. (n.d). Majmu’ Fatawa. Vol. 19.

Wagianto, Ramdan. (2021). Konsep Keluarga Maslahah Dalam Perspektif Qira'ah Mubadalah dan Relevansinya Dengan Ketahanan Keluarga Di Masa Pandemi Covid-19", JURIS (Jurnal Ilmiah Syariah) (ojs.iainbatusangkar.ac.id.https://ojs.iainbatusangkar.ac.id/ojs/index.php/Juris/article/view/2889

Yunus, Mahmud. (1990). Kamus Arab-Indonesia (Jakarta: PT.Hidakarya Agung.

Zuhaili, Wahbah. (n.d). al-Fiqh al-Islami wa Adillatuhu, juz 7.


Article View

Abstract views : 76 times | PDF files viewed : 43 times

Dimensions, PlumX, and Google Scholar Metrics

10.33650/at-turas.v11i1.7281


Refbacks

  • There are currently no refbacks.


Copyright (c) 2024 SAFDHINAR MUHAMMAD AN NOOR, ARISY ABROR DZUKRONI, NASRULLOH NASRULLOH

This journal is licensed under a

 Creative Commons Attribution-ShareAlike 4.0 International License

P-ISSN: 2355-567X, E-ISSN: 2460-1063