THEMATIC QUR’ANIC INTERPRETATION AND IMPLEMENTATION OF ENVIRONMENTAL CONSERVATION IN INDONESIA’S SUSTAINABLE DEVELOPMENT

DOI: https://doi.org/10.33650/mushaf.v6i1.12603

Authors (s)


(1) * Hamidatun Nihayah   (Universitas Nahdlatul Ulama Sunan Giri)  
        Indonesia
(2)  Yuyun Affandi   (Universitas Islam Negeri Walisongo Semarang)  
        Indonesia
(3)  Akhmad Arif Junaidi   (Universitas Islam Negeri Walisongo Semarang)  
        Indonesia
(4)  Mohd Izzuddin bin Mohd Pisol   (Universiti Islam Selangor)  
        Malaysia
(*) Corresponding Author

Abstract


The Qur’an emphasizes the importance of environmental conservation and appoints humankind as khalīfah (stewards) on earth. Although widely discussed, these values largely remain unoperationalized within applied ecological frameworks. Addressing this research gap, this study aims to explore and actualize Qur’anic values of environmental conservation through a thematic (mawd}ū’ī) exegesis approach. Using library research, the analysis identifies and interprets Qur’anic verses related to ecological ethics. The findings reveal three key dimensions of conservation values: protection, encompassing amānah (trust), human responsibility as khalīfah, and gratitude; preservation, which includes ecological justice, rah}mah (compassion), tawh}īd (divine oneness); and sustainable utilization, centered on the prohibition of isrāf (wastefulness) as a principle of balance. This study presents a novel synthesis between Qur’anic eco-ethics and Indonesia’s sustainable development discourse, a connection that has rarely been examined in previous thematic exegesis research. In the Indonesian context, the implementation of these values reflects initiatives such as eco-pesantren and eco-mosque movements, as well as environmentally conscious public policies aligned with local wisdom and the Sustainable Development Goals (SDGs) 2030. Thus, Qur’anic ecological ethics not only enrich Islamic scholarship but also contribute to building a just, sustainable, and spiritually grounded civilization.



Keywords

Environmental Conservation Values; Indonesian Context; Indonesia’s Sustainable Development



Full Text: PDF



References


Abdullah, Rahman, M. Z. bin A., Rasip, O. B. M., & Tate Bawana, A. (2025). Islamic Institutional Advocacy Against Land Grabbing: A Comparative Analysis of MUI, Muhammadiyah, and NU in Indonesia. SYARIAH: Jurnal Hukum Dan Pemikiran, 25(1), 113–149. https://doi.org/10.18592/sjhp.v25i1.18001

Albar, M. K., Hamami, T., Sukiman, S., & Roja Badrus Z, A. (2024). Ecological Pesantren as an Innovation in Islamic Religious Education Curriculum: Is It Feasible? Edukasia Islamika, 9(1), 17–40. https://doi.org/10.28918/jei.v9i1.8324

Ali, M., & Agushi, M. (2024). Eco-Islam: Integrating Islamic Ethics into Environmental Policy for Sustainable Living. International Journal of Religion, 5(9), 949–957. https://doi.org/10.61707/gq0we205

Baqi, M. F. A. (1986). Al-Mu’jam al Mufahras li al-Fadz al- Qur’an al-Karim. Dar El Hadith.

Basari, A., Wahyudi, E., Salimi, M., & Hidayah, R. (2025). Religious Orientations in Pancasila Student Projects: Insights from the Merdeka Curriculum. Al-Ishlah: Jurnal Pendidikan, 17(1), 1489–1503. https://doi.org/10.35445/alishlah.v17i1.6137

Dimasyqi (al), A. al-F. I. al-D. I. bin U. bin K. bin D. bin K. al-Q. (1999). Tafsir al-Qur’an al-’Adzim. Dar Tarbiyah.

Esack, F. (2007). The Qur’an: A User’s Guide. Oneworld Publications.

Farmawi (al), A. al-H. (1977). Al-Bidayah fi al-Tafsir al-Maudhu’i. Dirasah Manhajiyah Maudluiyyah.

Fehlmann, G., O’riain, M. J., FÜrtbauer, I., & King, A. J. (2021). Behavioral Causes, Ecological Consequences, and Management Challenges Associated with Wildlife Foraging in Human-Modified Landscapes. BioScience, 71(1), 40–54. https://doi.org/10.1093/biosci/biaa129

Firdaus, S. (2022). Al-Qur’an dan Pembangunan Lingkungan Berkelanjutan di Indonesia: Analisis Maqashid Syariah untuk Pencapaian SDGs. Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Islam, 07(02), 120–138. https://doi.org/10.24235/jm.v7i2.11594

Gabric, A. J. (2023). The Climate Change Crisis: A Review of Its Causes and Possible Responses. Atmosphere, 14(7), 1081. https://doi.org/10.3390/atmos14071081

Hamka. (2007). Tafsir al-Azhar. Pustaka Panjimas.

Hermanto, E., Seftia, V., & Putri, S. J. (2025). Holistic Approach to Quran-Based Social Responsibility for Realizing a Civil Society: Analysis of Spiritual Values and Social Welfare. Journal of Multidisciplinary Sustainability Asean, 21(1), 46–53. https://doi.org/10.70177/ijmsa.v2i1.1840

Hidayatulloh, T., Sunawari, A., & Saumantri, T. (2024). Eco-Theology in Islamic Thought: Religious Moderation and Organizational Roles in Mining Management in Indonesia. PROGRESIVA: Jurnal Pemikiran Dan Pendidikan Islam, 13(3), 385–398. https://doi.org/10.22219/progresiva.v13i03.37102

Irawan, B. (2021). Islamic Boarding Schools (Pesantren), Sufism and Environmental Conservation Practices in Indonesia. HTS Teologiese Studies/Theological Studies, 78(4), 1–10. https://doi.org/10.4102/hts.v78i4.7073

Iskandar, J. (2009). Ekologi Manusia dan Pembangunan Berkelanjutan. Gramedia Pusaka Utama.

Karman, Anwar, R., & Hakim, L. (2023). The Qur’anic Learning Based on Islamic Eco-theology at Pesantren. Jurnal Pendidikan Islam, 9(2), 169–186. https://doi.org/10.15575/jpi.v9i2.24933

Kartika, Galib, M., & Abubakar, A. (2025). Upaya Pelestarian Lingkungan Hidup dalam Kajian Tafsir Tematik. Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora, 11(1), 363–372. https://doi.org/10.37567/alwatzikhoebillah.v11i1.3505

Khalid, F. M. (2010). Islam and the Environment-Ethics and Practice an Assessment. Religion Compass, 4(11), 332–339. https://doi.org/10.1111/j.1749-8171.2010.00249.x

Kirkpatrick-Jung, A., & Riches, T. (2020). Towards East Asian Ecotheologies of Climate Crisis. Religions, 11(7), 1–22. https://doi.org/10.3390/rel11070341

Klongrua, S., Umuri, K., & Muftahuddin, M. (2025). Maqasid al-Shariah and Environmental Sustainability: An Islamic Economic Perspective. International Journal of Kita Kreatif, 2(1), 1–7. https://doi.org/10.24815/ijkk.v2i1.44790

Lesi, A. T., & Alfatih, F. (2025). Environmental Ethics in Islam: An Analytical Review. IJoASER (International Journal on Advanced Science, Education), 04(02), 327–333. https://doi.org/10.33648/ijoaser.v8i3.681

Lestari, D. P., Falasifah, N., & Zakariya, A. F. (2024). The Role of Communities and Islamic Boarding Schools in Climate Change Adaptation and Mitigation in Plumpang Village, Plumpang District, Tuban Regency. JCD Journal Of Community Development and Disaster Management Peran, 6(2), 103–116. https://doi.org/10.37680/jcd.v6i2.6148

Mangunjaya, F. M. (2024). Sustainable Indonesian Mosques (Eco-Masjid). Wiener Zeitschrift Für Interdisziplinäre Islamforschung, 2(1), 24–34. https://doi.org/10.34809/2024.01.24-34

Mukhlis, F. H. (2022). Paradigma Ekologis Dalam Tafsir Al-Qur’an. QOF: Jurnal Studi Al-Qur’an Dan Tafsir, 6(1), 89–108. https://doi.org/10.30762/qof.v6i1.396

Muslimin, J. M., Chakim, L., & Fauzani. (2020). Maqasid al-Shariah in Environmental Conservation of Yusuf al-Qardawi’s Perspective. Proceedings of the 1st International Conference on Recent Innovations - ICRI, 95(1), 869–877. https://doi.org/10.5220/0009919008690877

Naisaburi (al), M. bin al-H. (2010). Shahih Muslim. Dar al-Fikr.

Nasr, S. H. (1996). Religion & The Order of Nature: The 1994 Cadbury Lectures at the University of Birmingham. Oxford University Press,. https://doi.org/10.1093/acprof:oso/9780195108231.003.0003

Nasr, S. H. (1997). Man and Nature: The Spiritual Crisis of Modern Man. ABC International Group, Inc.

Nation, U. (2023). The Sustainable Development Goals Report 2023: Special Edition Towards a Rescue Plan for People and Planet. In The Sustainable development Goals Report 2023: Special Edition (p. 80). United Nations Statistics Division Development Data and Outreach Branch. https://unstats.un.org/sdgs/report/2023/

Nihayah, H., & Jamil, M. M. (2024). The Character of Ecological People in the Quran: A Thematic Interpretation Study. Al Ulya : Jurnal Pendidikan Islam, 9(2), 216. https://doi.org/10.32665/alulya.v9i2.3000

Prasasti, S. (2020). Konseling Indigenous: Menggali Nilai-Nilai Kearifan Lokal Tradisi Sedekah Bumi dalam Budaya Jawa. Cendekia: Jurnal Pendidikan Dan Pembelajaran, 14(2), 110–123. https://doi.org/10.30957/cendekia.v14i2.626

Pratiwi, H., Ismail, M., Yarliani, I., Riwanda, A., & Islamy, M. I. (2025). Integrating Education for Sustainable Development (ESD) Into the Kurikulum Merdeka: Pedagogical Practices in Early Childhood Education Centers in Indonesia. Environmental Education Research, 31(5), 920–934. https://doi.org/10.1080/13504622.2025.2462254

Qurthubi (al), A. A. (2003). Al-Jami’ li Ahkam al-Qur’an. Dar al-Kutub al-’Ilmiyyah.

Qutb, S. (2011). Fi Ẓilāl al-Qur’ān. Dār al-Syurūq.

Rahman, R., Ismail, F., & Nazar, I. A. (2025). Ecological Ethics in Islamic Religious Education Textbooks: A Qualitative Representation Analysis. Tafkir: Interdisciplinary Journal of Islamic Education, 6(3), 844–861. https://doi.org/10.31538/tijie.v6i3.1995

Risky, M. N. (2022). Konsep Tauhid Dalam Alam Semesta, Studi Atas Pemikiran Murtadha Muthahhari. Paradigma: Jurnal Kalam Dan Filsafat, 3(02), 9–10. https://doi.org/10.15408/paradigma.v3i02.27495

Rouf, A. (2022). Panduan Lingkungan dan Sosial. Project Management Unit Proyek Realizing Education’s Promise-Madrasah Education Quality Reform (REP-MEQR).

Rusdiyana, E., Setyowati, R., Widiyanto, Sugihardjo, Lestari, E., Hakim, & Nur, H. R. (2024). Why Haven’t Mosques Been Chosen as Climate Village Driving Institutions? The International Seminar Advance in Science and Technology 2024 (ISAST 2024). https://doi.org/10.1088/1755-1315/1515/1/01201

Saad, M., & Faruq, U. (2024). Agency, Cultural and Theological Representation of Ecological Narrative in Indonesian Popular Islamic Websites. Jurnal Penelitian, 21(2012), 101–113. https://doi.org/110.28918/jupe.v21i1.6894

Saeed, A. (2006). Interpreting the Qur’an: Towards a Contemporary Approach. Routledge.

Saharjo, B. H. (2022). Penelitian Manajemen Pencegahan Kebakaran di Indonesia (Asap, Kabut Asap, Penurunan Emisi GRK, dan Deforestasi). Jurnal Silvikutur Tropika, 13(1), 1–13. https://doi.org/10.29244/j-siltrop.13.01.1-13

Saputra, A. S. (2020). Hifdh al-Bīʻah Sebagai Bagian Dari Maqāṣid al-Sharī’ah (Pandangan Yusuf Al-Qardhawi dalam Kitab Ri’āyat al-Bīʻah fi Sharī’ah alIslām). Universitas Islam Negeri Sunan Ampel Surabaya.

Sayem, M. A. (2023). Islam and Environmental Ethics: A Qur’anic Approach. Asian Spiritualities and Social Transformation, 60(2), 161. https://doi.org/10.1007/978-981-99-2641-1_15

Setiawan, A. (2022). Keanekaragaman Hayati Indonesia: Masalah dan Upaya Konservasinya. Indonesian Journal of Conservation, 11(01), 13–21. https://doi.org/10.15294/ijc.v11i1.34532

Shaleh, A., & Islam, M. S. (2024). Averting the Existential Threat of the Planet: Islamic Environmental Ethics to Address the Contemporary Environmental Crisis. Intellectual Discourse, 32(1), 239–264. https://doi.org/10.31436/id.v32i1.1937

Shihab, M. Q. (1996). Wawasan Al-Qur’an: Tafsir Maudhu’i atas Perbagai Pelsoalan Umat. Mizan.

Shihab, M. Q. (2005). Tafsir Al-Misbah: Pesan, Kesan dan Keselarasan Al-Qur’an. Lentera Hati.

Silva, P., Souza, F., Lima, R., & Ummah, A. K. (2025). Reinterpreting “Khalifah Fil Ard” as an Islamic Environmental Ethic for Addressing the 21st- Century Climate Crisis. Journal of Humanities Research Sustainability, 2(6), 334–344. https://doi.org/10.70177/jhrs.v2i6.2786

Sofyan, M. I., Arifin, J., & Nadhiya, S. (2024). Ecological Protection Reasoning In Exegesis Of Qur’an Verse Al-A’raf [7]: 56 In The Medieval Ages Muhammad. Religia: Jurnal Ilmu-Ilmu Keislaman, 27(1), 125–140. https://doi.org/10.28918/religia.v27i1.8560

Tamam, B. (2021). Ekoteologi Dalam Tafsir Kontemporer. UIN Syarif Hidayatullah Jakarta.

Thabari (al), A. J. M. ibn J. (1988). Jami’ al-Bayan ‘An Ta’wili Ayi Al- Qur’an. Dar al-Fikr.

Thohir, U. F., Gunaryo, A., Suwandaru, A., & Raharjo. (2023). Islamic Environmental Conservation: Navigating the Challenges and Demands of Globalization. Globalization”. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 24(1), 41–50. https://doi.org/10.14421 /esensia.v24i1.4363

Umam, K. (2023). Penetrasi Teologi Islam pada Kebudayaan Masyarakat Tradisional (Studi pada masyarakat petani tradisional di kabupaten Indramayu). Proceedings of the 7th International Conference on Islamic Studies (ICONIS) 2023, 170. https://doi.org/10.19105/iconis.v7i.697

Wibowo, B. A. (2024). Tinjauan HAM Pada Undang-Undang Nomor 32 Tahun 2024: Penetapan Kawasan Konservasi dan Areal Preservasi Tanpa Free, Prior, and Informed Consent. Jurnal Hukum Lingkungan Indonesia, 10(April), 289–318. https://doi.org/10.38011/jhli.v10i2.873

Wulidatul Habibah, Ainur Rofiq Sofa, Abd. Aziz, Imam Bukhori, & Muhammad Hifdil Islam. (2024). Integrasi Nilai-Nilai Al-Qur’an dan Hadits dalam Pendidikan untuk Membangun Tanggung Jawab Konservasi Alam di Madrasah Ibtidaiyah Ihyaul Islam Pakuniran. Jurnal Budi Pekerti Agama Islam, 3(1), 36–52. https://doi.org/10.61132/jbpai.v3i1.854

Zulkifli, Nuryaman, & Hafidhoh. (2023). Islamic Approaches to the Environmental Preservation: A Systematic Literature Review. AL-A’RAF: Jurnal Pemikiran Islam Dan Filsafat, 9867(November), 176–208. https://doi.org/10.22515/ajpif.v20i2.7848


Dimensions, PlumX, and Google Scholar Metrics

10.33650/mushaf.v6i1.12603


Refbacks

  • There are currently no refbacks.


Copyright (c) 2025 Hamidatun Nihayah, Yuyun Affandi, Akhmad Arif Junaidi, Mohd Izzuddin bin Mohd Pisol

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

This ejournal system and it's contents licensed under

a Creative Commons Attribution-ShareAlike 4.0 International License