INTERPRETATION OF THE WORD KAIDAKUNNA IN Q.S. YŪSUF (12): 28 IN THE INTERPRETATION OF MARĀH LABĪD: STUDY OF MA’NA CUM MAGHZA

DOI: https://doi.org/10.33650/mushaf.v3i1.4783

Authors (s)


(1) * M. Sa'i   (Universitas Islam Negeri Sunan Ampel Surabaya)  
        Indonesia
(*) Corresponding Author

Abstract


This study reveals the meaning of the word kaidakunna in QS. Yūsuf (12): 28, and the approach used is the ma’na cum maghza theory pioneered by Sahiron Syamsuddin. This pronunciation was chosen because it has a negative connotation the meaning of deception. Several kaidun pronunciations in the Qur'an are side by side with shait}ān pronunciations. Some others show the deceitful deeds of the Quraysh infidels at the beginning of Islam, and only in one place, namely in Q.S. Yūsuf (12): 28, which means deceit (seduction) of women. With the method of analysis-description-analysis as well as primary sources in the form of interpretations of the word kaidan from various commentary books and the Qur’an itself. Then secondary sources in the form of studies related to the theme of discussion, in the form of books and journals. The results of this study are, first, this verse of kaidun reveals that what is meant by deceit in the Qur’an is an act that has a hidden intention to harm other people. Second, said kaidakunna in Q.S. Yūsuf (12): 28 describes the existence of a dark side of humans (women). When covered with lust they will seduce the man they want. Third, the depth of the Qur’an through Q.S. Yūsuf (12): 28 provides advice and guidance regarding the dangers that can occur due to lust.



Keywords

Marāh Labīd; Ma’na-Cum-Maghza; QS. Yūsuf (12): 28

Full Text: PDF

References


Al-Andalusy, A. H. (1987). Al-Bahr al-Muhith Fi al-Tafsir. Dar al-Kutub al-Ilmiah.

Al-Baidhawi, N. A. al-K. A. I. U. bin M. al-S. al-S. (1986). Anwar al-Tanzil wa Asrar al-Ta’wil. Dar al-Ihya at-Turats al-Araby.

Al-Jawi, S. M. N. (1305). Tafsir Al-Qur’an Al-Karim Fi Kitabihi Al-Tafsir Al- Munir Li Ma’alim Al-Tanzil. Abd al-Razzaq.

Al-Suyuthi, I. (2015). Asbab al-Nuzul: Sebab-Sebab Turunnya Ayat al-Qur’an. Pustaka Al-Kautsar.

Al-Zamakhsyari. (2009). Tafsir Al-Kasyaf. Darul Makrifat.

Baqi, M. F. ’Abdul. (1945). Mu’jam al-Mufahras Li Alfadzi al-Qur’an al-Karim. Darul Kutub Al-Mishriyah.

Basid, A. (2020). Peningkatan Tarif Hidup Layak Melalui Produktivitas Bekerja Perspektif al-Qur’an. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 12(21), 174–192. https://doi.org/10.14421/qh.2020.2101-09

Farida, E. N., & Kusrini. (2013). Studi Islam Pendekatan Hermeneutik. Jurnal Penelitian, 7(2), 19.

Fawaid, A. (2013). Makna Dalal dalam Al-Qur’an perspektif Teori Dilalat Al-Alfaz. Mutawatir, 3, 168–189.

Husna, R., Setiarni, A. D., & Bariroh, A. W. (2021). Program Majelisan dalam Meningkatkan Kualitas Hafalan (Studi Living Qur’an di Pusat Pendidikan Ilmu Al-Qur’an Pondok Pesantren Nurul Jadid Paiton Probolinggo). Hamalatul Qur’an: Jurnal Ilmu-Ilmu Al-Qur’an, 2(2), 37–45. https://doi.org/10.37985/hq.v2i2.19

Husna, R., Zayyadi, A., & Oktafiana, D. (2022). The Relationship of Faith and Tolerance in The Film One Amen Two Faith: Living Qur’an Perspective. Jurnal Islam Nusantara, 6(1), 1–10. https://doi.org/10.33852/jurnalin.v6i1.343

Miskiyah, R. (2022). Tafsir Kesetaraan dalam al-Qur’an (Telaah Zaitunah Subhan atas Term Nafs Wahidah). Egalita: Jurnal Kesetaraan Dan Keadilan Gender, 17(1), 18–34. https://doi.org/10.18860/egalita.v17i1.15651

Najiburrohman, & Hasanah, F. (2022). Student Reception On The Implementation Of One Day One Page: Study Living Qur’an At Pondok Pesantren. Murhaf: Jurnal Tafsir Berwawasan Keindonesiaan, 2(2), 43–59. https://doi.org/10.33650/mushaf.v2i2.3351

Romziana, L. (2014). Pandangan al- qur’an tentang makna jâhilîyah perspektif semantik. Mutawatir, 4(1), 118–138.

Shihab, M. Q. (2002). Tafsir Al-Misbah (Pesan, Kesan dan Keserasian Al-Qur’an) (15th ed.). Lentera Hati.

Su’ud, A. (1999). Irsyad al-‘Aql al-Salim Ila Mazaya al-Kitab al-Karim. Turats al-Arabiyah.

Syamsuddin, S. (2017). Hermeneutika dan Pengembangan Ulumul Qur’an (Revisi). Pesantren Nawesea Press.

Syamsuddin, S. (2020). Metode Penafsiran Dengan Pendekatan Ma’na Cum Maghza. Lembaga Ladang Kata.

Thanthawi, M. S. (1975). At-Tafsir Al-Wasith li al-Qur’an al-Karim. Ar-Risalah.

Zayyadi, A., Miskiyah, R., Rahmaniyah, N. W., Arifah, S., Islamiyah, W., Aisyah, N., & Sholehah, W. (2021). Pendampingan Hafalan al-Qur’an melalui Metode Finger Qur’an di Pesantren. GUYUB: Journal of Community Engagement, 2(1), 26–37. https://doi.org/10.33650/guyub.v2i1.1953

Zuhaili, W. (2001). Tafsir Al-Wasith. Dar al-Fikr.


Article View

Abstract views : 150 times | PDF files viewed : 105 times

Dimensions, PlumX, and Google Scholar Metrics

10.33650/mushaf.v3i1.4783


Refbacks

  • There are currently no refbacks.


Copyright (c) 2022 M. Sa'i

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

This ejournal system and it's contents licensed under

a Creative Commons Attribution-ShareAlike 4.0 International License