OUT OF DARKNESS COMES LIGHT AN ANALYSIS OF TAFSĪR FAID AL-RAHMĀN QS. AL-BAQARAH (2): 257 BY KH. SHOLEH DARAT
AbstractKiai Sholeh Darat’s Tafsīr Faid} al-Rahmān influenced RA. Kartini’s view of Islam, especially on the meaning of the Qur'an, which was previously considered sacred so that no one could interpret it. With Kartini’s request, Tafsīr Faid} al-Rahmān was written using the tartīb mush}afī writing system (following the order of the Mushaf al-Qur’an), using the tahlili interpretation method and the Ishāri (Sufistic) style. The formulation of the problem of this research is how the correlation between the term out of darkness comes the light, then what is the background of writing Tafsīr Faid} al-Rahmān, and why the term out of darkness comes the light is considered a kartini term. The method used is the maud}ū’ī interpretation method or thematic interpretation that explains Q.S. Al-Baqarah (2): 257 with the theme of Kartini’s popularized adage. Analysis of QS. Al-Baqarah (2): 257 produces two interpretations, the first by Kiai Sholeh Darat with his ishārī interpretation that z{ulumāt (darkness) means disbelief and al-nūr (light) is interpreted as faith for believers. Meanwhile, R.A. Kartini interpreted z{ulumāt (darkness) as ignorance and al-nūr (light) as guidance. Then the relevance between the term “out of darkness comes light” (habis gelap terbitlah terang) by Kartini with QS. Al-Baqarah (2): 257 as a representation of the initial openness of science in Javanese interpretation and also the opening of interpretations that could be understood by Javanese society at that time. |
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References
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Darat, S. (1898). Faidhur rahman fi tarjamah tafsir al-kalam al-malik ad-dayyan (1st ed.). Kopisoda.
Faiqoh, L. (2018). Vernacularization in Tafsir Nusantara: A Study of Tafsir Faidh Rahman by KH. Sholeh Darat al-Samarani. Living Islam, 1(1). https://doi.org/10.14421/lijid.v1i1.1247
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Kartini, R. A. (2021). Out Of Darkness Comes Light. Balai Pustaka.
Kaysie, A. A., & Abror, I. (2017). Kiai Shaleh Darat's Esoteric Interpretation of Prayer. Nun, 3(2). https://doi.org/10.32495/nun.v3i2.43
Kusrini, S., Ansori, M., Yusuf, A., & et al. (2021). Jejak Pemikiran Pendidikan Ulama' Nusantara (Genealogy, Historigraphy, and contextualization of Islamic education in the archipelago) (1st ed.). CV. Asna Pustaka.
Kusroni. (2020). Eschatology of the Qur'an in the Perspective of Sufi-Ishari Interpretation (Study of al-Qushairi's Interpretation of Eschatological Verses in Tafsir Lata'if al-Isharat). White Journal, 5(1). https://doi.org/10.51498/putih.v5i1.65
Lathifah, A. (2022). Warisan Ulama' Nusantara (1st ed.). Laksana.
Mansur, M. (2012). Kyai Soleh Darat, Tafsir Faid Al-Rahman and RA Kartini. At-Taqaddum, 4(1). https://doi.org/10.21580/at.v4i1.725
Masyhuri, A. A. (2023). 99 Charismatic Kiai of Indonesia 1 (1st ed.). Diva Press.
Muslim. (2021). The Growth of Early Education Institutions in Indonesia: Pesantren, Surau and Dayah. Journal of Bilqolam Islamic Education, 1(1). https:// doi.org/10.30829/taz.v6i1.147
Mustafirin, & Riyadi, A. (2022). Dynamics of Sufistic Da'wah of Kiai Salih Darat. Nasya Expanding Management (NEM).
Mustaqim, A. (2018). Tafsir Jawa Exposition of Kiai Sholeh Darat's Shufi-Ishari Reasoning (Study of Surah Al-Fatihah in Kitab Faidl Al-Rahman) (1st ed.). Idea Press.
Ramadhani, M., & Fansuri, F. (2021). Proceedings of the International Webinar of Tafsir and Hadith Scholars in the Archipelago (Elements of Isyari in Nusantara Tafsir: A Study of Kiai Shaleh Darat's Tafsir Faidh al-Rahman). LP2M IAIN Samarinda.
Saepuddin, D. (2019). Epistimology of Nusantara tafsir: Study of Tafsir Fayd al-Rahman by KH. Shaleh Darat. Diya Al-Afkar, 7(1). https://.doi.org/10.24235/diyaafkar.v7i01.4526
Shihab al-Din al-Sayyid Muhammad al-Alusi al-Baghdadi. (2010). Ruh al-Ma'ani Juz 3. Ar-Resalah Publishing House.
Syalafiyah, N., & Harianto, B. (2020). Walisongo: The Strategy of Islamic Da'wah in the Archipelago. J-KIs: Journal of Islamic Communication, 1(2). https:// doi.org/10.53429/j-kis.v1i2.184
10.33650/mushaf.v4i2.8430 |
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