The Thought of Syed Muhammad Naquib Al-Attas on Ta’dib and Ta’lim in Contemporary Islamic Education

DOI: https://doi.org/10.33650/afkarina.v11i1.15312
Authors

(1) * Fery Darmawan   (State Islamic University of North Sumatra, Indonesia)  
        Indonesia
(2)  Ali Imran Sinaga   (State Islamic University of North Sumatra, Indonesia)  
        Indonesia
(3)  Mohammad Al Farabi   (State Islamic University of North Sumatra, Indonesia)  
        Indonesia
(*) Corresponding Author

Abstract


This study is motivated by an epistemological crisis in modern Islamic education, characterized by the dominance of secular paradigms and the emergence of a dichotomy between religious and general sciences. This condition calls for a reconstruction of educational concepts rooted in the Islamic intellectual tradition. This research aims to analyze the concept of ta’dib in the thought of Syed Muhammad Naquib al-Attas and its implications for contemporary Islamic education systems. The method employed is qualitative research based on library research, using a content analysis approach on Al-Attas’ major works. The findings indicate that the concept of ta’dib is the most comprehensive educational framework, as it integrates the dimensions of knowledge, faith, and adab into a unified whole. In contrast to ta’lim and tarbiyah, which tend to be partial, ta’dib emphasizes the formation of a civilized human being (insan adabi) as the primary goal of education. Furthermore, Al-Attas criticizes secularism as the main cause of the educational crisis and proposes the Islamization of knowledge as a solution. The implications of this study suggest that the Islamic education system needs to be reconstructed by positioning adab as the fundamental foundation in both curriculum design and the learning process.





Full Text: PDF



References


Abdullah, M. A. (2006). Islamic Studies in Higher Education in Indonesia: Challenges and Responses. Al-Jami'ah: Journal of Islamic Studies, 44(2), 235–256.

Al-Attas, M. N. (1980). The Concept of Education in Islam. Kuala Lumpur: Muslim Youth Movement of Malaysia.

Al-Attas, S. M. N. (1995). Prolegomena to the Metaphysics of Islam. Kuala Lumpur: ISTAC.

Al-Attas, S. M. N. (2003). Risalah untuk Kaum Muslimin. Kuala Lumpur: ISTAC.

Al-Attas, S. M. N. (2014). Prolegomena to the Metaphysics of Islam. Penerbit UTM Press.

Al-Faruqi, I. R. (1982). Islamization of Knowledge: General Principles and Work Plan. Herndon: IIIT.

Azra, A. (2012). Pendidikan Islam: Tradisi dan Modernisasi di Tengah Tantangan Milenium III. Jakarta: Kencana.

Budiyanto, M. A. K., Waluyo, L., & Mokhtar, A. (2016). Implementasi Pendekatan Saintifik dalam Pembelajaran di Pendidikan Dasar di Malang. Proceeding Biology Education Conference, 13(1), 48.

Cook, B. J. (1999). Islamic Versus Western Conceptions of Education. Journal of Thought, 34(2), 83–98.

Halstead, J. M. (2004). An Islamic Concept of Education. Comparative Education, 40(4), 517–529. https://doi.org/10.1080/0305006042000284510

Hashim, R. (2014). Reclaiming the Conversation: Islamic Intellectual Tradition in Education. Intellectual Discourse, 22(1), 1–20.

Hatum, A. (2010). Next Generation Talent Management: Talent Management to Survive Turmoil. London: Palgrave Macmillan. https://doi.org/10.1057/9780230295094

Huringiin, N. (2022). Syed Muhammad Naquib Al-Attas’ Critics Toward Secularism. Akademika: Jurnal Pemikiran Islam, 27(1), 89–100.

Husaini, A. (2013). Islamisasi Ilmu Pengetahuan sebagai Paradigma Pendidikan Islam. Jurnal TSAQAFAH, 9(2), 275–298.

Izutsu, T. (2002). God and Man in the Qur'an: Semantics of the Qur'anic Worldview. Kuala Lumpur: Islamic Book Trust.

Laal, M. (2011). Knowledge Management in Higher Education. Procedia Computer Science, 3, 544–549. https://doi.org/10.1016/j.procs.2010.12.090

Levina, E. Y., Kutuev, R. A., Balakhnina, L. V., Tumarov, K. B., Chudnovskiy, A. D., & Shagiev, B. V. (2016). The Structure of the Managerial System of Higher Education's Development. International Journal of Environmental & Science Education, 11(15), 8143–8153.

Nasr, S. H. (1989). Knowledge and the Sacred. Albany: SUNY Press.

Nasr, S. H. (1996). Religion and the Order of Nature. Oxford Journal of Islamic Studies, 7(2), 135–150. https://doi.org/10.1093/acprof:oso/9780195108231.001.0001

Rahman, F. (1982). Islam and Modernity: Transformation of an Intellectual Tradition. Chicago: University of Chicago Press.

Sahin, A. (2018). Critical Issues in Islamic Education Studies: Rethinking Islamic and Secular Perspectives. Religions, 9(11), 335. https://doi.org/10.3390/rel9110335

Sardar, Z. (2001). Islam and the Future of Knowledge. Futures, 33(7), 559–572.

Wan Daud, W. M. N. (1998). The Educational Philosophy and Practice of Syed Muhammad Naquib Al-Attas. Kuala Lumpur: ISTAC.


Dimensions, PlumX, and Google Scholar Metrics

10.33650/afkarina.v11i1.15312


Refbacks

  • There are currently no refbacks.


Copyright (c) 2026 Fery Darmawan, Ali Imran Sinaga, Mohammad Al Farabi

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

Afkarina: Jurnal Pendidikan Agama Islam

Published by The Lembaga Penerbitan, Penelitian, dan Pengabdian kepada Masyarakat (LP3M) of Nurul Jadid University, Probolinggo, East Java, Indonesia 

 


Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.