A COUNTER-RADICALISM MODEL BASED ON THE RESILIENCE OF THE FAMILY OF FORMER TERRORISM CONVICTS: INTEGRATION OF THE LEGAL SYSTEM BY LAWRENCE M. FRIEDMAN AND MAQASHID AL-USRAH JAMALUDDIN ATHIYAH

DOI: https://doi.org/10.33650/jhi.v10i2.15458
Authors

(1) * Handoko Budi Prasetyo   (Universitas Islam Negeri Maulana Malik Ibrahim Malang)  
        Indonesia
(2)  Umi Sumbulah   (Universitas Islam Negeri Maulana Malik Ibrahim Malang)  
        Indonesia
(3)  Musataklima Musataklima   (Universitas Islam Negeri Maulana Malik Ibrahim Malang)  
        Indonesia
(4)  Zaenul Mahmudi   (Universitas Islam Negeri Maulana Malik Ibrahim Malang)  
        Indonesia
(5)  Khairul Umam   (Universitas Islam Negeri Maulana Malik Ibrahim Malang)  
        Indonesia
(6)  Prayudi Rahmatullah   (Universitas Islam Negeri Maulana Malik Ibrahim Malang)  
        Indonesia
(*) Corresponding Author

Abstract


Post-deradicalization radicalism remains a serious concern, particularly when former terrorism convicts return to their families and communities. This article analyzes the strengthening of family resilience as a counter-radicalization model for former terrorism convicts in Sampang Regency, Indonesia. This study employed an empirical qualitative approach with a case study design. Data were collected through observation, in-depth interviews, and documentation involving former terrorism convicts, family members, local government officials, security actors, religious leaders, and socio-religious organizations. The data were analyzed using Lawrence M. Friedman’s legal system theory and Jamaluddin Athiyah’s Maqashid al-Usrah perspective. The findings reveal that family resilience plays a strategic role in preventing the risk of re-radicalization through the strengthening of family communication, economic stability, moderate religious education, psychosocial support, and social acceptance. From Friedman’s perspective, the effectiveness of counter-radicalization depends on the synergy between legal structure, legal substance, and legal culture. Meanwhile, the Maqashid al-Usrah perspective affirms that family strengthening is aligned with the protection of religion, life, intellect, lineage, family institutions, and family economic stability. This article offers a family resilience-based counter-radicalization model that integrates the legal system approach and Maqashid al-Usrah as a conceptual contribution to the prevention of violent extremism in the post-deradicalization phase.





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