HAK ASUH ANAK DALAM PERSPEKTIF KHI DAN MADZHAB SYAFI’I

Ahmad Baidawi, Muhammad Zainuddin Sunarto
DOI: https://doi.org/10.33650/jhi.v4i1.1928



Abstract

In principle, the responsibility of caring for children is the burden of both parents, whether they are still living in harmony or a divorce has occurred. Hadanah itself is an act that must be carried out against their parents, because without Hadanah it will result in the child being neglected and his life is wasted, because if the child is still small or not yet mumayyiz, it is very well nurtured and educated, and will have a negative impact on their future. , can even challenge the existence of their soul. Child care, in the view of KHI, includes all the needs that can support the development of the child's life both in the scope of primary and secondary needs, such as the need for education, living expenses, peace of life, welfare, especially in health.

In Shafi'i's view regarding child custody (hadanah), children who are seven years old are allowed to choose for themselves if both parents are equally worthy to take care of their hadhanah, be it in matters of religion, property or affection. so the child is invited to choose it, on the grounds that the child is considered to be able to distinguish which one is good and what is bad for himself, therefore the child is given the freedom to choose what he thinks the child is able to make his own choice whether to follow his mother or follow his father .



Full Text:

PDF

References

Al-Bukhari, Muhammad, Sahih Al-Bukhari (Dar Ul-Hadith, 1978)

Al-Zuhaili, Wahbah, ‘Al-Fiqh Al-Islami Wa Adillatuhu, Juz. 10’, Suriah: Dar AlFikr Bi Damsyiq, 2002, 59–60

Fathoni, Alvan, ‘Perkawinan Anak Di Bawah Umur Dalam Perspektif Hukum Islam Dan Sosiologi Hukum’, AT-TURAS: Jurnal Studi Keislaman, 4.1 (2017), 44–57

Hadi, Sutrisno, ‘Metodologi Reseach, Edisi: II’ (Yogyakarta: Andi, 2004), p. 3

Hasan, M Ali, ‘Pedoman Hidup Berumah Tangga Dalam Islam’, Jakarta: Siraja, 2006, 122

Kementerian Agama, R I, ‘At-Thayyib: Al-Qur’an Transliterasi Per Kata Dan Terjemah Per Kata’, Jawa Barat: Cipta Bagus Segara, 2011, 289

Mughniyah, Muhammad Jawad, Fiqih Lima Mazhab: Ja’fari, Hanafi, Maliki, Syafi’i, Hambali. (Shaf, 2015)

Nasional, Departemen Pendidikan, ‘Kamus Besar Bahasa Indonesia’, 2019, 472

Nuruddin, Amiur, and Azhari Akmal Tarigan, Hukum Perdata Islam Di Indonesia: Studi Kritis Perkembangan Hukum Islam Dari Fikih, UU No. 1/1974, Sampai KHI (Kencana, 2004)

Prinst, Darwan, Hukum Anak Indonesia (Citra Aditya Bakti, 1997)

Rofiq, Ahmad, ‘Hukum Islam Di Indonesia’, Ke-4, Jakarta: PT. Raja Grafindo Persada, 2000, 235

Sabiq, Sayyid, ‘Fiqh Sunnah Jilid III, Terj’, Abu Aulia Dan Abu Syauqina, Jakarta: Republika Penerbit PT Pusaka Abdi Bangsa, 2018, 521

Sunarto, Muhammad Zainuddin, ‘Mediasi Dalam Perspektif Maqashid Syariah: Studi Tentang Perceraian Di Pengadilan Agama’, AT-TURAS: Jurnal Studi Keislaman, 6.1 (2019), 97–115

Syarifuddin, Amir, Hukum Perkawinan Islam Di Indonesia: Antara Fiqh Munakahat Dan Undang-Undang Perkawinan (Kencana, 2006)

Tihami, H M A, and Sohari Sahrani, Fikih Munakahat: Kajian Fikih Nikah Lengkap (Rajawali Pers, 2010)


Dimensions, PlumX, and Google Scholar Metrics

10.33650/jhi.v4i1.1928


Refbacks

  • There are currently no refbacks.


Copyright (c) 2021 HAKAM: Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam